Saturday, September 16, 2017

Magic Realism as a Historical Filler



Magic Realism is often considered to be a distinctly Latin American point of culture. When I read parts of One Hundred Years of Solitude in Spanish class last year, I understood this movement's uniqueness, but couldn't fully grasp why other regions hadn't picked up on on this compelling genre until I was able to understand the book as a representation of Latin American culture and history.

After hearing and reading more about the culture from which this movement sprung, it is understandable that supernormality could fill in some of the gaps. These gaps would be the moments in Latin American history that are so inconceivable that they are hard to accept as real. For instance, the Banana Massacre being just about swept under the rug seems unfathomable, so much so that some magical intervention seems a reasonable explanation. Márquez artfully taps into these murky moments of history, and fills them in with a spark of the supernatural, making them seem just as, is even more, plausible than the reality.

1 comment:

Margot Scott said...

What you/re talking about also ties in with your post about Plato's Allegory of the Cave. There are so many things that happen to people that are unfathomable to others; in regards to the Banana Massacre, magic is a reasonable explanation. I wonder what would be a reasonable explanation for the person who goes back to the cave and has to confront the other cave dwellers. It's easier to try and make sense of something if magic (which, in my opinion, everyone is familiar with) is somehow involved but PTSD, an illness unrelated to magic or myth, is a lot more complicated.