Tuesday, August 30, 2016

Paradise

Our discussion the other day about characters trying to find their paradise in "The Unbearable Lightness of Being" gave me a new potential perspective on the novel. If Tereza, Tomas, Franz, and Sabina live their lives in order to achieve their own version of Paradise, then are they that different from the Communist regime that oppresses them? All of these people and groups try to implement a plan of action to find the most idyllic way of life. Tereza marries Tomas because he represents a higher way of life for her, Franz divorces his wife for Sabina, Tomas has his concept of body and soul and the rule of threes, and Sabina's betrays and flees constantly. All of these  o supposed means of achieving Paradise, though none of these actually are successful. If the reader takes an introspective look on him or her self, he or she can most likely find examples of trying to find personal paradise in their own lives. Therefore, the philosophies of "The Unbearable Lightness of Being" can influence the reader's life and perhaps change their perspective in a way unique to this novel.





















































Saturday, August 27, 2016

Authenticity

Bailey's post about Kitsch's ideas on authenticity was very intriguing. Sabina's distaste for bodily functions is somewhat hypocritical. Not only, according to Kitsch, it is inauthentic, but considering her familiarity with the human body, she should be used to its functions. Kitsch's ideas on inauthenticity, go against the views of the general population. Most people would prefer not to discuss orgasms or excrement but according to Kitsch, accepting these ideas are essential to being authentic.

Lightness

The idea of The Unbearble Lightness of Being is interesting to me. Tomas is the perfect example of "lightness" being a burden. Because he has no attachments, he has created an elaborate system of "erotic friendships" which, while they seem like a good idea, weigh him down when he falls in love with Tereza. His lack of attachment becomes a burden to him. Tereza on the other hand is burdened by her over attachments, and must force herself to overcome them. Her extreme aversion to her body is one that plagues her throughout the novel and she must learn to become light. 

Kitsch

I think kitsch is a very interesting idea because when you think about it, it is very disappointing that society cannot accept certain aspects of our lives. Every single person does things that are "gross" but everyone does them so it shouldn't be so unacceptable to talk about. I completely understand why Sabina rebels against everything that has to do with kitsch. She wants to be an individual and not be told what to do.

Oedipus Comple

I enjoyed discussing Tomas' comparison of the communist regime to Oedipus. Oedipus as a tragedy is very interesting. Oedipus as a character is forced to deal with the guilt of actions that's he was predestined for. While the communist regime was obviously not predestined to occupy Czecholslovakia, the two situations still parallel one another. The communist regime ruled over many people and destroyed all freedom of expression. Oedipus killed his father and then as King ruled over his people. The just like Oedipus, the communist regime committed horendous acts due to their ignorance. However, Tomas contrasts the two situations by pointing out that the communist regime feels no guilt for the otrocities they have committed and poses the important question:Does ignorance equal innocence?
Throughout the novel, it is very apparent that Tereza and Sabina are very different. Tereza is very protective of her body. She tries to equate love to sex, so she only has sex with people she loves. Meanwhile, Sabina sleeps around. She does not equate love and sex. She's very free with her body. Tereza settles down with Tomas, but Sabina leaves as soon Franz tries to get serious. Tereza wants commitment, but Sabina is afraid of it. However, over the course of the novel, Tereza transforms. She has an affair with the engineer and likes it. From then on, she does not equate love with sex and becomes more like Sabina. She doesn't sleep around as much, but she is more free.

Kundera's Opinon

Throughout the novel, Kundera debates with the reader on whether it is better to live life in terms of lightness or weight. Kundera never decides on which is better, but I believe that he favors weight. One aspect that lead me to suspect this, is that Kundera mentions that life is novelistic, such that it shares aspects of fictional novels. Many people use the term "novelistic" to mean fake or made up, because it is associated with fiction. While the stories in novels may be made up, or fictional, they are similar to real world experiences, which is why they are so relatable to the reader. Kundera defends this concept and says that there are many of the same moments and experiences in the real world. This shows that Kundera believes the world has meaning, and favors weight over lightness.