Saturday, October 7, 2017

If Medea Had Read Wuthering Heights

One of Medea’s most prominent characteristics is her insatiable need for vengeance, a characteristic that I believe she shares with Heathcliff from Wuthering Heights. Throughout both of these stories, the characters are driven by a revenge that has come about as a result of what appears to them to be unrequited love.

Interestingly, I think Heathcliff’s story could have almost served as a cautionary tale for Medea. Heathcliff’s need for revenge, which comes about from a young age, ultimately tears apart all of his personal connections, and it comes to serve as a focal point in his character and temperament. Still, life continues around him, and the parallel lives of the children in the novel (whom, like Medea, Heathcliff tries to use as an outlet for vengeance, although doesn’t kill them) serve to show just how futile his efforts really are.


Medea would hate that result. Yes, her revenge was clever, planned, and entirely horrific, but ultimately damage is the only thing that can be reaped from vengeance. Though the play doesn’t show this, Medea would never get the finality that she sought after. Jason would be grief-stricken for the rest of his life, but he would live on in some fashion or another, and Medea herself doesn’t exactly end up on the moral high ground with people looking up to her. Like Heathcliff, she is damaged, and maybe even worse, stagnant. Though in Wuthering Heights, you can see how Heathcliff ends up in an endless cycle retaliation, and even more, how he never stops loving Catherine. While he remains in this cycle, others move on. I feel like this awful permanency would be Medea’s worst nightmare, and if she had known of this consequence she may have acted less rash. In her life, she had been seen as this incredible force of love and cleverness that could do brilliant things, but after her revenge has been exacted, she will be stuck, still in love, but seen instead as hateful and vengeful, all the while Jason will be hurt, but not caught in an endless cycle.

Friday, October 6, 2017

Too Proud

During the Hellenistic period, Attalus I, ruler of Pergamon, defeated the Gauls of Galatia, who were a constant threat to Greek cities. The First School of Pergamon built bronze monuments to honor this victory. Parts of the monument survive in Roman marble copies. One of them is Gaul and His Wife, which depicts a man in the act of plunging a sword into his breast, looking backwards while he holds the dying figure of a woman.


It was customary for women and children to travel with the Gauls on their campaigns. Realizing his defeat and being too proud to be taken as a slave, this Gaul has just killed his wife and himself.This sense of pride is shown by Oedipus and Medea, and I wonder how much pride ancient people had for themselves and whether pride is important enough to sacrifice one's life.

Deux Ex Machinas

We've talked about the deus ex machina in Greek theater a bit in class, but I after reading about the cool-sounding dragon-pulled chariot that Medea rides, I was interested and did a little more research. As a review, deus ex machina is a latin phrase meaning god from the machine and refers to how gods in Greek plays were literally carried by machines to show them flying. Gods often came into the action at the end of plays and resolved lots of issues, so the term has come to mean any unexpected plot device that resolves conflict, often in a somewhat unsatisfying way. In Medea, there is no god who comes into the action, but she is saved by Helios who gives her a chariot so that she can escape Corinth. Over half of Euripides' tragedies employ some sort of deus ex machina, which are used in different ways. In Alcestis, for example, the main character Alcestis sacrifices herself for her husband, but Heracles comes down from the machine to save her from death. In his play Thesmophoriazusae, Aristophanes has Euripides himself come down from the machine to poke fun at his frequent use of the plot device. Below I included some pictures that I found depicting this interesting institution of Greek theater. 


Image result for deus ex machina machine medea

Thursday, October 5, 2017

Fatal Attraction's Medea Story

The Hollywood blockbuster film , Fatal Attraction, starring Michael Douglas, tells the story of a disregarded mistress seeking revenge on the man who left her. Michael Douglas plays Dan Gallhenger a married lawyer, living in New York, who cheats on his wife with a book editor named Alex Forest. The movies plot is based on how Alex Forest stalks and threatens Dan Gallhenger after ending their fling; Forest pushes her self back into Gallhenger's life by playing games with him and his family. The character Alex Forest is tricky, finding subtle ways to break down Gallhenger, through sending messages to both him and his wife; at one point, Forest even kidnaps Gallhenger's son, but only to take him to coney island so she can play with Dan's head. The Film ends with Alex Forest being the one who breaks down; because Ghalleger held his ground throughout the film, Forest is left with no other choice but to murder Dan with her own hands. Forest is killed in her failed attempt at murder. The Story of Fatal Attraction is a sort of a reversed Medea. Alex Forest is clever just like Medea. Forest is clever in a dark and manipulating way. Along with Alex's cleverness, the plot of the film is nearly a copy and paste of Medea. We have a betrayal: Gallhenger leaving Forest to return to his normal life, we have the clever female character: Alex Forest, but what we don't have is the success of the revenge. the 1987 film Fatal Attraction has a similar plot to that of Euripides' Medea.

Wednesday, October 4, 2017

Send My Love (To Your New Lover)/Picture to Burn Mash-Up: Medea Style

Feel free to laugh at my artistic "skills" if you like.  Adele and Taylor Swift said it best!


Tuesday, October 3, 2017

Medea: Using Sexism to Her Advantage

Okay, so I'm really enjoying Medea!  There are lots of things to say about this play, but I'll try to be concise (ish).

We already discussed a bit what life was like for women according to Medea using the focus questions in class today; but I've found that not only is Medea aware of the misogyny present in Greek society, she actually, in a way, proceeds to use it to meet her own goals.

Not to bash on Jason too much, but honestly, he owes much of his success to Medea.  If not for her, he would have been mostly just another dead Greek sailor, and people would have probably laughed at him for attempting these crazy missions he was sent on.  Medea was the true brains behind the operations in securing the Golden Fleece, in my opinion, so not only does he betray his wife and mother of his children by deciding to marry King Kreon's daughter, he also betrays his comrade in arms and partner in success.  Then he has the gall to claim that he's really doing this for her benefit (an argument which clearly Medea does not buy, whether or not Jason himself really believes it or not).

(Also, side note, Jason says some pretty rude stuff about women.  Example: "It would have been better far for men / To have got their children in some other way, and women / Not to have existed.  Then life would have been good" (lines 561-563).  Gee, thanks!)

Anywayyyyy.   Obviously Medea's not having it.  She decides to trick Jason, Glauce, and King Kreon.  Time and time again, her cleverness is brought up, but I think she is particularly subtly cunning when she says to Jason (while trying to curry his favor), "I should have helped you in these plans of yours, / Have joined in the wedding, stood by the marriage bed, / Have taken pleasure in attendance on your bride. / But we women are what we are,—perhaps a little / Worthless; and you men must not be like us in this" (lines 862-866).

She definitely plays on the sexism so prevalent in Greek society, and specifically on Jason's rather misogynistic views.  Despite her pride, she doesn't seem greatly to mind saying somewhat degrading things about herself and other women in order to achieve her goals.  Of course, Jason's all like, "You're so right, Medea!" and plays right into her plans.

He really should've known better.

BC (Boston College and Before Christ)

So, I know a few of us used the long weekend to do a bit of college touring.  Chloe and I went up to look at some schools in the Boston area, Boston College included. 

A quick summary: Boston College is a liberal arts university founded in 1863, and it is "grounded in the ideals that inspired [their] Jesuit founders."

The school really emphasized their Jesuit origins and how that continues to influence them today.  It wasn't until we got back to our hotel for the night that I noticed the school's shiny motto on the nice little pamphlet they gave to me: "Αἰέν ἀριστεύειν."  Mostly I noticed it because a lot of schools seem to have mottos in Latin, but I didn't remember many that had mottos in Ancient Greek (UK schools, such as St. Andrews, use Greek mottos more than US ones).

"Oh, cool," I thought.  Then: "Wait, what does that mean?"

It turns out that the motto, translated in English, is "ever to excel," and it comes from Book Six of The Iliad (which is attributed to Homer around the 8th century BC and was translated by, you know it, Alexander Pope)!  The phrase stems from a speech made by Glaucus, a captain in the Lycian army (allies of the Trojans), to Diomedes (a Greek fighter) after a face-to-face battle.  Diomedes is like, "Dude, you're super brave, who the heck are you?" (exact wording there) and Glaucous says, "Hippolochus begat me. I claim to be his son, and he sent me to Troy with strict instructions: Ever to excel, to do better than others, and to bring glory to your forebears, who indeed were very great ... This is my ancestry; this is the blood I am proud to inherit."

So I thought this was pretty cool, but also kind of ironic.  As I mentioned, BC seems really proud of their Jesuit influences, but they're using a motto from a work produced by a pagan society, and more than that, the phrase is delivered during a super bloody battle, and more than that, at least part of the meaning behind Glaucus' words seems to be "kill people well" even though the school also has a lot of emphasis on service work and helping the community.

Just some food for thought that I thought was interesting!  I wonder how many BC students are aware of this?